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about Kiribati
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KIRIBATI
The island nation of Kiribati consists of 33 low-lying coral reefs and atolls, about 20 Approximate of which are permanently inhabited. Its total land area measures around 811 square kilometres (around 313 square miles). Islanders, called I-Kiribati, are predominantly of Micronesian origin. Tourists seek out Kiribati for its “unspoiled” charm, seemingly endless reefs, flats, and lagoons, and for the opportunity to view seabirds and marine life in a lush, tropical setting.
More a sprinkling of far flung coral atolls than dry land, more deep blue ocean than sandy beach, more coconut trees than people, more Catholic church than ancient island beliefs. Kiribati (pronounced kee-ree-bus) is far away, hard to get |
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to, untouristed and deeply religious. It is also blessed with myriad reefs, billions of gaudy fish swarming over the coral, and host to plenty of WWII wrecks. The atolls are scattered over the equator so the weather is dependably warm, though often tempered by cool breezes off the sea. Tarawa, Kiribati's capital, may not be the Venice of the Pacific, but you do have to negotiate the main sights by causeway and inter-island boat. While modernity is rearing its ugly head, locals still welcome travellers as rarely seen curios. Although there's not much organised activity, it's not hard to find diving and game fishing in most places. And idyllic beaches are never far from anywhere if you want to escape with a book or a diving mask.
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Spanish explorer de Quiros' hectic Pacific schedule brought him to Butaritari in 1606, and he named it Buen Viaje (Nice Trip). Archaeological evidence indicates that ancestors of the people who stood on the shore singing 'Olé olé olé' to de Quiros were Austronesians, and they'd arrived in the islands at least 2000 years earlier. Tongans and Fijians invaded some time around the 14th century AD, and intermarriage between groups gave the population a reasonably homogenous appearance by the early 19th century.
A particularly dirty piece of colonial high jinks took place on 8 April 1841, when 80 officers and enlisted men from the USS Peacock let themselves loose on Utiroa village, Tabiteuea Island. They believed the locals had killed one of their number the day before and, in the best traditions of the Seventh Cavalry, they burned 300 houses and left the community meeting house, or maneaba, 'entirely in ashes' as punishment. The 'official' figure of islander dead was only 12, but the commander, presumably pleased with his day's work, described their effort as a 'salutary lesson'. It's not clear from the record whether the islanders learned their lesson and suddenly started liking the invaders.
More Europeans started dropping by, and all the islands had made it onto European charts by 1826. The famous Russian hydrographer Krusenstern named the Gilbert Islands in the 1820s, and from then till the 1870s British and American whalers hunting sperm whales were the most frequent visitors. There was a little give and take: some seamen deserted and spent their days dancing under coconut trees, and some of the islanders traded places for a life of scurvy, seasickness and spilled sperm whale gizzards on the high seas. Coconut oil and then copra became the main items of trade later in the century, along with 'blackbirding' - kidnapping into slavery by Peruvian, British, Australian and other slave ships. Most of the islanders spirited off were put to work in Fiji, Samoa, Tahiti, Hawaii and Central America. |
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Missionaries set up shop in the 1850s and began saving 'Gilbertese' souls by banning their naughty dances and telling them to stop fornicating and indulging in other forms of pleasure. The Americans and British were interested in the region (the Reverend Hiram Bingham was a Yankee and the first missionary to live there), but by 1917 the American Board of Commissioners for Foreign Missions agreed to withdraw in the face of successful proselytising by the London Missionary Society and aggressive land grabs by the Crown.
In 1892 the Brits proclaimed the group a British protectorate, and established headquarters at Tarawa four years later. They annexed Banaba in 1900 after they discovered phosphate there, and proceeded to mine the trots out of the island. Because Banaba was eventually ruined (the topsoil was spread over fields in Australia and New Zealand), Banabans were moved at the end of WWII to Rabi Island in Fiji, where the main community still resides.
By early 1916 the British had legitimised their land grab of the Gilbert and Ellice Islands by the all-important Order-in-Council and by getting local chiefs to sign on the dotted line. Other islands joined the gang, including Teraina, Tabuaeran, Kiritimati (or Christmas in English, where Captain James Cook ate his steamed pudding on Christmas Day), the Tokelau Group (which went to New Zealand administrators in 1925) and Banaba. The uninhabited Phoenix Islands, two of which were administered jointly with the USA, joined the list in 1937. Other islands in present-day Kiribati were exploited by foreign companies for phosphate or coconut products, but they eventually came into the fold.
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Once the Japanese let loose the seagulls of war in the Pacific, Kiribati would inevitably be drawn in. The Japanese bombed Banaba then landed on Tarawa and Butaritari shortly after they attacked Pearl Harbour, but by November 1943 the Americans had thrown them out of most of present-day Kiribati in a series of take-no-prisoners pitched battles. After Banaba was reoccupied, the Japanese were found to have massacred all but one man of the imported labour force on receiving news of the end of the war. A military tribunal later gave the death sentence to the COs. The British gave the I-Kiribati another slap in the face in 1957 and 1962 when they detonated hydrogen bombs near Kiritimati (Christmas) Island, as part of their atmospheric testing at the giddy heights of the Cold War. |
Islanders were given an 'advisory' role in their own government in 1963, and granted full independence on 12 July 1979. Two months later the USA relinquished all claims made under their Guano Act of 1856 to 14 islands in the Line and Phoenix groups. The Banabans initiated a suit for compensation in the British High Court in 1975 over damage to their homeland caused by phosphate mining, claiming more than UK£7 million for back royalties. They also demanded independence from Kiribati. They were paid the grand sum of US$9.04 million in compensation, and the constitution ensures Banabans a seat in the House of Assembly and the return of land to those dispossessed by phosphate mining. But it did not offer them their independence.
In 1999, Kiribati became a member of the United Nations. In an effort to attract tourism, one of the islands was renamed Millennium Island and vied with the Chatham Islands for the honour of being the first to greet the first dawn of the new millennium. In 2000, a UN Development Program report concluded that AIDS rates in the nation were on a par with some African nations.
In recent years five of the Phoenix Islands have been earmarked for residential development with a grant from the Asian Development Bank. The islands will be settled from overpopulated South Tarawa. Kiribati is one of a number of Pacific island-nations whose very existence is threatened by climate change and the resultant rise in sea levels. So worried is the government about the country's future that it announced its intention in 2002 to take the US to court for its refusal to sign the Kyoto Protocol, claiming that rising sea levels had already submerged two of its uninhabited coral reefs.
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A remote country of 33 scattered coral atolls, Kiribati has few natural resources. Commercially viable phosphate deposits were exhausted at the time of independence from the UK in 1979. Copra and fish now represent the bulk of production and exports. The economy has fluctuated widely in recent years. Economic development is constrained by a shortage of skilled workers, weak infrastructure, and remoteness from international markets. Tourism provides more than one-fifth of GDP. The financial sector is at an early stage of development as is the expansion of private sector initiatives. Foreign financial aid from UK, Japan, Australia, New Zealand, and China equals 25%-50% of GDP. Remittances from workers abroad account for more than $5 million each year.
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The population of Kiribati was estimated at 96,335 in 2002, giving the country a population density of 119 persons per sq km (308 per sq mi). The overwhelming majority of the people are of Micronesian descent and are known as I-Kiribati. There are also very small minorities of Polynesians and non-Pacific Islanders. English is the official language of Kiribati, and many I-Kiribati speak it in addition to their native language, Gilbertese, an Austronesian language. Christianity predominates in Kiribati: about half of the population is Roman Catholic, and about 40 percent is Protestant. There are also small groups of Seventh-day Adventists, Baha’is, and Mormons.
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About one-third of Kiribati’s people live on Tarawa, especially in and around the administrative center of Bairiki. Others live in small rural villages scattered among the outer islands. Through resettlement programs designed to alleviate overcrowding on Tarawa, about 1,500 people were moved to the Teraina and Tabuaeran atolls in the Line Islands between 1988 and 1993. Another program of resettlement to the Phoenix Islands was initiated in 1995. Most of the former residents of Banaba were relocated to Rabi Island (part of Fiji) in the late 1940s due to environmental degradation resulting from phosphate mining on Banaba. Banabans living on Rabi are citizens of Fiji (an island nation officially named Fiji Islands), but they retain land rights on Banaba and they have a representative in the Kiribati legislature. |
Education in Kiribati is free and compulsory between the ages of 6 and 15. The government operates primary and secondary schools, and churches run some secondary schools as well. Since 1973 Tarawa has had an extension of the University of the South Pacific. Other institutions of higher learning include the Tarawa Technical Institute, which offers technical and vocational courses; a maritime training school, which prepares students for careers at sea; and a teacher training college.
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Most I-Kiribati live in extended families, especially in rural areas outside of Tarawa. People in these communities are involved primarily in subsistence activities and live in traditional houses made of local materials, such as wood and coconut leaves. In contrast, life in South Tarawa shows more Western influences. There, people tend to live in smaller kin groups, and modern forms of housing have become more common. The diet of urban dwellers is increasingly dependent upon imported foods. Most islanders wear casual, Western-style clothing. Men typically wear shorts and T-shirts, while women often wear loose dresses. Social life in Kiribati is centered largely around the church. Popular recreational activities include martial arts, soccer, volleyball, and canoe racing. |
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RELIGION
Christianity was first introduced in the 1850s by American Protestant missionaries. Today about 52 per cent of the people of Kiribati are Catholic, and 40 per cent are Congregational Protestant. Catholicism is more prominent in the north. It was introduced in 1880 by two I-Kirbati who had become Catholic whilst working in Tahiti. Other Christian faiths with a strong presence include Seventh-Day Adventist, the Church of God, and the Church of Jesus Christ of Latter-Day Saints (Mormons). The Baha’i faith also has followers in Kiribati.
Before Christianity, te maka (“the power” or “the magic”) was the prevalent belief system. It included the worship of Nareau (the Creator), the use of charms and spells, and a belief in spirits and ghosts. While no longer practised on a large scale, it is still followed by some families.
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Canoe racing, volleyball and soccer are all popular on the islands, but more traditional pursuits, such as intricate and beautiful dances - particularly on Tabiteuea - an indigenous martial art and making figures out of string are still practised. Also important in Kiribati are chants for one to four voices that honour particular achievements, such as initiation rites. The chants are not normally accompanied by dance.
The I-Kiribati (as locals are known, pronounced 'ee-kee-ree-bus') speak a Micronesian dialect, although English is widely used in official communications. The local alphabet has only 13 letters, with 'ti' standing in for 's'. The missionaries got their talons in early, and the Kiribati Protestant Church today has over 28,000 followers and the Catholic Church close to 40,000. Religion is taken very seriously, and the further south you go the more you should avoid doing anything that looks remotely like work (even darning your beach towel could be frowned upon). Traditional customs and beliefs still survive, which is not surprising for a people who have lived so closely to a force as mysterious as the sea for so long. Belief in the power of magic and the existence of ghosts (anti) is widespread, and small shrines are common in the bush. The clan is the basic building block of society, and authority throughout the islands is invested in the maneaba (meeting house), councils of elderly men who are leaders of a clan.
Islanders have traditionally lived in a subsistence economy based on root crops like taro and sweet potato, coconuts and produce from the sea, but as the cash economy makes inroads this is starting to fall by the wayside. Imported foodstuffs are becoming more common and growing in the popularity and status stakes in rural as well as urban areas. The local drop is the unfortunately named sour toddy, which missionaries frowned upon but were never able to wipe out. It is brewed from the coconut palm, (and, uh, you should drain the beetles out of it before you drink any).
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There are not many organised activities on Kiribati, so your best bet is to arrange your own diving or game fishing early. The underwater visibility is generally excellent and the underwater life is wild, whether you want to view it through a diving mask or on the end of a hook. Several companies hire gear and boats, and at least one large operation is based on South Tarawa. The surfing is reportedly great on Tabuaeran Island. |
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The constitution promulgated at independence establishes Kiribati as a sovereign democratic republic and guarantees the fundamental rights of its citizens.
The unicameral House of Assembly (Maneaba) has 42 members: 40 elected representatives, one appointed member from Banaba island, and the Attorney General on an ex officio basis. All of the members of the Maneaba serve 4-year terms. The speaker for the legislature is elected by the Maneaba from outside of its membership and is not a voting member of Parliament. |
After each general election, the new Maneaba nominates at least three but not more than four of its members to stand as candidates for president, locally referred to as "His Excellency Te Beretitenti." The voting public then elects the president from among these candidates. A cabinet of up to 10 members is appointed by the president from among the members of the Maneaba. Although popularly elected, the president can be deposed by a majority vote in Parliament. In this case, a new election for President must be held. A person can serve as president for only three terms, no matter how short each term is. As a result of this provision, former Presidents Tabai and Tito are constitutionally forbidden from serving as president again.
The judicial system consists of the High Court, a court of appeal, and magistrates' courts. All judicial appointments are made by the president.
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Kiribati's territorial waters are vast (nearly the size of Argentina and Chile combined), but the stuff where the coconuts grow is only a little larger than New York City. Kiribati comprises three island groups: the Gilbert, Line (Northern and Southern) and Phoenix Islands. They sit bang smack over the equator, with Tuvalu to the south, the Marshall Islands to the north-west and Nauru out west. The 34 islands are all low lying atolls apart from the mine-scarred wasteland of Banaba, which at its highest point hits 87m (285ft). Christmas Island in the Line Islands is the biggest coral atoll in the world, but none of the islands support much vegetation because soil is scarce. Although there are no rivers, most islands have a freshwater lagoon. |
auna is limited to the Polynesian rat, plentiful sea birds and a couple of species of lizard. Sea life is far more diverse, and the stunning coral reefs fringing most of the islands harbour a huge variety of fish. Seaside scrub is common, mangroves and pandanus grow on some islands, and others support woodland rich in epiphytes and ferns. Coconuts have been planted widely where they don't occur naturally, and several areas are protected or 'closed'. The nature reserves on Malden Island, Phoenix Island and Starbuck Island are larger than 1000 hectares (2470 acres). The gravest threat to protected areas, and to the whole country, is a possible rise in sea levels owing to global warming. Even if the shorelines don't erode or the land doesn't go under, freshwater aquifers could still become salinised.
From November to February the heat can be oppressive and the rains belt down, but for the rest of the year the climate is moderated by trade winds (it's called 'equatorial maritime', if you're into climatology). The rainfall varies from one island group to another, with those in the far north receiving about 3m (118in) annually, while further to the south, such as on Banaba, there can get droughts. Fortunately, tropical cyclones generally tend to pass Kiribati by.
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Tarawa: Tarawa is not a single town but a group of islands surrounded by a coral atoll, and apart from the south where causeways link the islets, you'll need a boat to navigate around the main features. The international airport is on Bonriki in the south-east corner, which also hosts the new hospital and fish ponds. The central government offices, Parliament building, President's Office and Residence, central post office, bank, library and archives, and various other official buildings including the Air Kiribati Travel Agency are all on Bairiki Island. Betio Island, probably the most populous in Kiribati, has the port, shipyard and main power station, and it's where you'll go if you need to cool your heels overnight in jail. Betio also has a large number of war relics, after fierce fighting during a major marine assault in November 1943. On Ambo Island the 'greens' of the golf course are rolled sand. Tarawa is one of the most densely populated areas in the Pacific, and it's estimated that by the year 2000 it could have a similar population density to Hong Kong.
Tabiteuea: You'd be wrong if you thought crusades were confined to the 11th century and the Holy Lands. During the 1880s, a force from the Christian north led by Hawaiian pastors descended on the southerners 'in the name of the Book' and killed about 1000 non-believers (and also grabbed some more land for themselves). The name 'Tabiteuea' means 'chiefs are forbidden', and the society of the islands is egalitarian with no nobility. It is the largest and most populous outer island, and parts of Tabiteuea South are among the most beautiful in Kiribati. Traditional culture remains strong, with traditional dancing, singing, and magic still playing a significant role in people's lives. While Tabiteuea is not geared up for tourists, you could contact the Catholic Mission if you are stuck for a place to sleep. Tabiteuea is about 400km (248mi) from Tarawa, and you can reach it by Air Kiribati from Tarawa, or by Kiribati Shipping Corporation from Tarawa.
Butaritari: Butaritari is wet and green, with around 4m (157in) of rain a year, and its name roughly means 'smell of the sea' in I-Kiribati. It lies in the northern Gilberts, placing it just over the line in the North Pacific. Described as 'the land that Time picked up but dropped', Butaritari is not far from Tarawa but may seem a world away. One of the main features of the island is the fried breadfruit, a different variety from that found elsewhere in Kiribati. You can get around by canoe to nearby Makin Island via a beautiful passage through the reef. The island is littered with war relics, including downed aircraft. Fierce fighting took place here in 1942 when a group of US Marines slipped in behind Japanese lines in a feint operation designed to draw attention from the main front through the Solomons. Hollywood later immortalised the operation in a film that had little similarity to the real events, appropriately enough called Gung Ho, and starring Ronald Reagan. The main village, and the biggest town outside of Tarawa, is Butaritari, and it has a population of around 2000. Butaritari is about 100km (62mi) north-west of Tarawa, and you can get there by ship from Betio or Tarawa, or by air from Tarawa.
Abemama: Robert Louis Stevenson dropped by Abemama in 1889 and his wife designed a silly flag for the island (including a shark wearing a crown), which understandably was never used. The British placed the Kingdom of Abemama under their protection in 1892, and Abemamans were lucky enough to have their island declared a Crown Colony in 1911. It nearly became the post war capital, but Tarawa finally won out because of the easier access through its surrounding reef. War relics are still scattered over the island, and several villages are worth visiting, although none are geared up to take tourists. An unusual species of tiny yellow 'barking' frog is found there, most likely introduced from Tuvalu, to keep the mosquito population in check. Abemama is about 80km (50mi) south-west of Tarawa, and you can get there by air or boat from Tarawa.
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Because Kiribati lies on the Equator, its climate is warm and mild. These houses of wood and palm leaves are all that are needed for shelter. The mild climate allows a variety of tropical fruits to flourish, including coconuts, bananas, and papayas.
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The family occupies a central role in society. I-Kiribati live in extended families, and adoption of children by relatives is common. Adoption can be based on a verbal agreement or a bubuti, a request that cannot be turned down. If a couple cannot have children or desire more, they can adopt one from a relative by making a bubuti. The bubuti custom also provides social support for people, since it gives the opportunity to request both items and services.
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Large families are highly valued, this is partly because most people are dependent on subsistence agriculture. Families need help with fishing, collecting coconuts, and working in the babai (a taro-like starchy root crop) pits. Women are responsible for housework, cooking, and childcare, but some women also help men take care of the babai pits and collect coconuts. Women catch shellfish and go net fishing, but usually only men fish from canoes and boats. The oldest man heads the household, and the elderly are treated with great respect.
With land inheritance traditionally divided between a family’s children, family plots are becoming increasingly smaller and the government is encouraging people to have fewer children. In many families, children now share the land rather than dividing it.
Most I-Kiribati live modestly and are resourceful. This is evident in the way that they use every part of the coconut tree. The fronds are used for making mats, midribs for building houses, sap to make alcohol or for sweetening, the nut to dry and sell as copra or for use in cooking, and the oil to make soap or to refine for body oil. |
The typical home has a thatched roof, stick walls, and a coral rock floor. Woven coconut-frond mats cover the floor, while mats woven from pandanus leaves are used for sleeping. There is usually a separate house for cooking. Some marriages are still arranged by the family, but most people now choose their spouses themselves. To make his intentions known, a young man sends a relative (usually an uncle) to tell the young woman’s family that he wants to propose. This gives her family time to prepare before his parents actually come with their request. A long engagement is preferred by the bride’s family so they can weave sleeping mats for their new son-in-law and his family. The groom’s family gives rolls of cloth to the bride’s family in exchange for these mats.
A young woman’s virginity is important and must be proven on the wedding night, although to avoid potential disgrace, a couple sometimes chooses elopement, which is accepted as a common-law marriage. For a church wedding, the bride wears her best dress and the groom wears a borrowed suit, since he otherwise has no use for one of his own. After marriage, a woman lives with her husband’s family to learn from his relatives how to be a good wife. If a man dies, it is common for an unwed brother to assume his place in the marriage. Divorce is handled by the family and not by the courts.
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I-Kiribati grate coconut into tea. They use coconut milk to sweeten breadfruit soup or combine it with curry powder to marinate raw fish. Coconut sap, or toddy, is rich in vitamin C and the coconut trees are cut twice daily to release the sap which is collected by young boys. Cutting toddy is a skill passed down through generations, and boys take pride in both the yield and quality of toddy. Boiled over a slow heat, toddy forms a thick, sweet molasses called kamaimai. This is used instead of sugar to sweeten drinks, or it can be made into a hard confection. Fermented toddy becomes an alcoholic drink known as kakioki. |
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Locally caught fish, breadfruit, pandanus, papaya, and babai are eaten regularly. Pork and chicken are usually eaten only at feasts. Imported rice and flour are daily staples, and in urban areas more and more imported canned food is being eaten. Meals are cooked over an open fire and are either fried or baked. Because hardly anyone has a refrigerator, salt is used as a preservative and fish is dried in the sun. Salt and sugar are the only two distinct flavourings, apart from curry powder, which is used almost exclusively with raw fish. |
The I-Kiribati sit cross-legged on pandanus mats to eat. The mats are either placed on the ground or on the family’s buia, a raised platform with a thatched roof but no walls. Bowls of food are passed around and spoons and fingers are used for eating. Traditionally, men eat first, and women and children eat in a separate area after the men finish. It is good manners to eat all of the food on one’s plate, and it is considered a compliment to the cook if a second helping is accepted. People converse freely during a family meal, but in the maneaba people refrain from conversation until the dishes have been cleared and everyone is relaxing.
The morning meal is light and may include bread and a cup of tea or fresh toddy. Midday and evening meals are larger and include fish, rice, and coconut. Mealtimes may be dictated by the arrival of fresh fish, and regardless of the hour, a fresh catch can instigate the preparation of a meal. Fish is served in a variety of ways: fried, baked, in soup, or raw.
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I-Kiribati greet each other with Mauri (“Blessings”). A more informal greeting is Ko na era? (“Where are you going?”). Except at official gatherings, people do not usually shake hands when they greet. Instead, they nod their heads upward when saying “Mauri”. Handshakes are used to send someone off (such as to study overseas) or between people who have not seen each other for some time.
To get someone’s attention, I-Kiribati call out Neiko (“Woman”) or Nao (“Man”), even if the person’s name is known. People address each other by their forenames in informal situations—a tradition which even extends to children, who address their parents in this way. A person’s family name is often their father’s or grandfather’s forename. In more formal situations, the titles Nei (“Miss” or “Mrs.”) and Ten (“Mr.”) are used before one’s forename to show respect. Members of the opposite sex do not display affection in public, but people of the same sex often hold hands or put their arms around the waist of a friend whilst walking or talking together. An integral part of socializing is visiting other people’s homes. Most people entertain on their buia (porch). Guests may be invited to play cards or relax. To show respect, the host may either dust off a place for the visitor to sit or put down a clean mat. By accepting offers of refreshments, guests demonstrate their appreciation of the host’s hospitality. A cigarette of tobacco hand-rolled in pandanus leaves is often shared by the group. A host might also call to a passerby to join the group. It is considered rude not to immediately accept such an invitation, even if one has something else planned. The length of one’s stay depends on what the host has prepared. One may sit for only a few minutes or stay for hours chatting over a pot of tea. Arriving unannounced for a casual visit is common and is a part of daily life. On southern islands, it is customary to call out from a distance for the male of the household before approaching the doorway or the buia.
The home is where casual visiting and talk or card playing take place, but not formal entertaining. Special occasions (such as a first birthday, wedding, rite of passage, or farewell or welcoming celebration) are celebrated with a botaki (“feast”). This is held in a maneaba and requires a written invitation, delivered a few days in advance. Every village, most churches and even some family groups have a meeting house. These maneabas (mane means “to collect” or “bring together,” and aba means “the land” or “people of the land”) are the centre of community life, and there are strict traditions regarding their construction, seating arrangements, and members’ duties. When visiting one for the first time, it is customary to bring a block of tobacco to be divided among the older men. For some occasions, a cash donation is required.
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The most popular sports are soccer and volleyball. Although children may play on the beach at low tide, people do not swim for pleasure or take part in water sports other than canoe racing. I-Kiribati outrigger canoes are among the fastest in the world and require precision and balance to manoeuvre them skillfuly in changing winds.
A game unique to Kiribati is called oreano. A soccer-sized ball made of a heavy stone wrapped in coconut husk fibre is thrown between two teams of ten players. A team scores if the opposing side drops the ball; the first to get ten points wins. Playing bingo and cards are favourite forms of recreation, and videos are gaining in popularity. Recreational dancing (called “twisting”) is popular. Traditional storytelling dances are reserved for special maneaba occasions. Costumes are as important as the performance itself. Many families have their own distinctive dance styles, which have been passed down through generations.
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On religious holidays, such as Easter and Christmas, I-Kiribati attend a religious service and then a feast in the maneaba, where different families perform local dances. No gifts are exchanged on holidays, and no birthdays are celebrated, other than that of a family’s first son.
The country’s independence from the United Kingdom in 1979 is celebrated on Independence Day (12 July). The first Monday in August is Youth Day, and 10 December is celebrated as Human Rights Day. |
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